I have heard it said that the Lord often works in the lives of men to comfort the afflicted and to afflict the comfortable.  (Look no further than the earthly ministry of Jesus for abundant examples of this principle in action.)  A few years ago, I assembled a list of ten truths to declare to myself every morning–facts about the Lord, myself, and our relationship, drawn from the Scriptures, that might complement my Bible reading in properly orienting my mind and heart for the day ahead.  One of those ten reminders says, “God has not called you to a life of ease or external comfort, but He does offer genuine peace, joy, and contentment through life in Him.”  It seems that no matter how long you have followed Christ, His words are still easy to forget or to rationalize away: that “whoever wants to save his life will lose it, but whoever loses his life for Me will find it” (Matt 16:25).

In the sixteenth century, famous English sea captain and politician Sir Francis Drake composed a beautiful and poignant prayer that has been passed down to us for good reason.  Drake understood both the importance of trading the perishable for the imperishable and the utter impossibility of such a task without the strength and guidance of God, and he prayed thus:

Disturb us, Lord, when
We are too pleased with ourselves,
When our dreams have come true
Because we dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord, when
with the abundance of things we possess
We have lost our thirst
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, Lord, to dare more boldly,
To venture on wilder seas
Where storms will show Your mastery;
Where losing sight of land,
We shall find the stars.

We ask you to push back
The horizons of our hopes;
And to push back the future
In strength, courage, hope, and love.

This we ask in the name of our Captain,
Who is Jesus Christ.

Such a prayer is certainly a “dangerous” one in that the Lord seems positively delighted to answer it.  The Christian who dares pray that the Lord “do whatever it takes” to effect growth in his life will probably soon find himself completely overwhelmed–or, to use Drake’s word, “disturbed.”  Growth is change.  Change is motion.  And motion not only involves drawing toward something (or in this case, some One), it also involves coming away from something (in this case, our fleshly desires and, more specifically, our tendency to settle into the shallow complacency of a world that is not our home).  And since the Lord is not one to abandon his works-in-progress [see Philippians 1], we had better ready ourselves for a heapin’ helpin’ of sanctification, whether invited or not.

Of course, there are those days–far too many, I must admit–when I could hardly care less what God wants for me, because I’m comfortable.  Not joyful, no; merely self-indulgent in a childishly amusing way.  And I get to the ends of those days, and the Spirit within me, firm but gentle, says, “You do not deserve Me.  But you are still Mine.”

Even with those days, when God practically drags me kicking and screaming toward His kingdom, “We know that in all things God works for the good of those who love Him, who have been called according to His purpose.  For those God foreknew He also predestined to be conformed to the likeness of his Son, that He might be the firstborn among many brothers.  And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified” (Romans 8:28-30).

Resistance is futile.  The storms are coming wherein His mastery will be shown and our godliness built.  May we welcome them with the spirit of obedient sons sprinting headlong toward our Heavenly Father, and may we never settle for anything less than Him.


Living and Active

Over the years, I have no doubt earned a reputation for being a stickler about words.  When I was younger–say, middle school [before the Lord redeemed my personality]–my insistence on constantly correcting others’ conversational grammar and syntax was probably the result of equal parts unbridled perfectionism and acrimonious priggishness.  As I have aged–and coincidentally (inexplicably) matured–my ear for noticing and cataloging verbal missteps has only sharpened, but as my experience with infinite Love has similarly grown, I believe I have become more gracious and self-controlled in such instances of language abuse.  In most cases, it seems, the potential benefit of a spontaneous Jordan-led “teaching moment” is ultimately eclipsed by the more concrete benefit of uninterrupted harmonious relations.

However, sometimes the stakes are higher.

Because sometimes, our words reveal a problem much more dangerous and significant than a lack of linguistic precision.

According to the Imaginary Rhetorical Institute for Making Obvious Points Facetiously, approximately 100% of corporate gatherings wherein Christians read or discuss the Bible (i.e. sermons, study groups, etc.) are preceded by prayers requesting that the Lord bless their investigations of the Scriptures.  This is wholly appropriate and most welcome.  If the person who offers the prayer (usually a pastor or teacher) is called upon to do so with much frequency, he is likely to draw from a surprisingly standardized memory bank of pithy phrases and word pictures in making this request.  [I speak from experience here.]  Unless he is uncommonly attentive to his own speaking patterns, your pastor–who is human and therefore no doubt a “preacher of habit”–will eventually gravitate, naturally and subconsciously, to a select few of his favorites.  Maybe he will pray that “our eyes are opened to the truths of the Word,” or that “this passage will speak to our hearts,” or that “the Scriptures will come alive to us in a new way today”–all lovely sentiments that I have heard numerous times.

The problem is that the last example I gave just now is covertly unbiblical.

Now I could launch into an indictment of the modern church’s dangerous obsession with novelty, as indicated by the “new ways” in which we are frequently asking God to speak through Scripture (as if it might one day have something to say that is hasn’t before), but that’s actually not what I’m focusing on here today.  [You can chew on that one yourself; now that I’ve gotten you started, I’m confident you can follow the argument the rest of the way on your own.]  No, the affront of which I speak can be found in the expression “come alive to us.”

The writer of Hebrews says that “the word of God is living and active” (4:12); he does not say that “the word of God is potentially living and awaiting activation.”  It is already living, and it is always living; as the psalmist attests, “Your word, O LORD, is eternal” (119:89).  There is no ebb or flow to the infinite vitality of Scripture or its message for us, meaning that the Word of God is always “ready” for you to receive it!  Its purpose for existence is to be received as often and as deeply as we will have it.

Of course, if the only problem here were the unnecessary nature of the request, then all my fussing probably wouldn’t be warranted.  But there’s more.

See, asking the Scriptures to “come alive to us” betrays a skewed understanding of our relationship to the divine Word.  When it comes right down to it, we seem to be implying that we are more alive than the Scriptures.  The thought process can be spelled out like this:

I know the Bible is God’s Word, but honestly, a lot of this stuff in here just doesn’t really seem to apply to reality–you know, the thoughts and feelings and struggles and circumstances of my life right now.  A lot of times, when I read the Bible, I don’t get anything out of it, because it either doesn’t seem relevant (like the Old Testament) or it’s stuff I’ve already heard plenty of times before (that isn’t always very helpful, really).  As a living, feeling person, I wish that God would do something to the Bible today so that I can find something in what we read that can actually make a difference in my real life.

Before we all have a good chuckle over this clearly ridiculous caricature, stop.  Is this you?  Do you approach your church services, Bible studies, and personal devotions as one trying to salvage “living” truths from the otherwise stale, mundane, “lifeless” Scriptures?  Does your understanding of what is Most Real come from your weak fickle heart and subjective experiences, or from the Grand Story of God’s Word?

Are we making demands on the Bible and asking it to align itself to our desires, or are we submitting our desires and aligning ourselves to the demands of the Bible?

I am convinced that the Bible is more alive than we are, and if we intend to receive this life as our own–and indeed we must–then our posture must be one of humble submission to the living Truth of the Scriptures.

When our time spent with the Word feels “dead” or detached from reality, it’s not the Bible that’s lacking in vitality.  It’s us.  We have to come alive to it.

And that’s something worth praying for.  Every time.